Roz-e-Jaza Ka Maalik

TAFSEER SUREH AL-FATEHA---PART---

Maalik Youmiddeen (مَلِكِ يَومِ الدّين   )

Roz-e-Jaza Ka Maalik.

Imaam Ahmad Rehmat Allah Aleh ne Al-Zohad Mein,Imaam Tirmizi, Imaam Ibn Abu Daud, Imaam Al-Anbari (Rehmahum Allah )ne Hazrat Anas RadiAllah Taala Anho Se Riwayat kiye hai Ke Nabi e Karim Salallaho Alehe Wasallam, Hazrat Abu Bakar, Hazrat Umar, Hazrat Usman Radi Allah Taala Anhuma, Alif ke Saath Maalik Padha karte thay(Jama Tirmizi Safah 38- Jild 11-2928). Aur Sab Se Pehle Jisne Baghair Alif Ke Padha Tha Woh Morwan tha.

Tafseer Youmiddeen: (يوم الدّين ):

Youm Arabi Mein Din Ko Kehte hain, aur Din Hota Hai Aaftab Ki Harkat se Aur Qayamat Ke Din Aftab Ki Harkat Na hogi. Deen Ke Do Maani hain Ek Badla Faisla aur Insaaf aur doosra Millat. Mazhabi Aqide Qayamat Ke Din Ko Deen Ka Din isliye kehte hain ke oos din tamaam Deenon yaani Millaton ke faisle kiye jayenge- Deendar aur Be-Deen, Haqq aur Baatil.

Deen Ke Maani Agar Jaza(Jaisa Ki Ooper Likha hai)kiye jayen To Qayamt ko Youmiddeen( يومِ الدّين) isliye kehte hain ke oos din Dunya ke tamaam Aamal ki Jaza Dee Jayegi. Dunya Mein Achhe Bure Jaise chaho kaam karlo Yahan badla nahin lekin Wahan Badla hai Aamal nahin.

Haqq Taala Hamesha se har cheez kaMaalik hai, Phir apne ko Qayamat ke Din Ka Maalik Farmana Kuch Wajhon se hai.

1)      Jub Maalik ki Azmat dikhani manzoor hoti hai To oos ki Milkiyat ko kisi bade mamlook ki taraf nisbat ki jaati hai aur kehte hain “Shah-Hind” Shah Dehli. Badshah ki saltanat Gaon, Qasbon , Shehron, Mulkon par hoti hai. Isi Liye Allah Taala Ko Rubb-e-Kaaba Aur Rub-e-Muhammad(Salallaho Alehe Wasallam) naam se bhi Pukara jaata hai.

2)      Dunya mein aur bhi Aarzi(Temporary) Maalik hain Jaise Hindustaan Ka Maalik, Paakistaan Ka Maalik, Falaan Jagah Ka Maalik,Jaapan Ka Badsha, Waghaira Waghaira,Lekin Qayamat  Ka Din Wo Din hoga jubke koi bhi kisi bhi cheez ka zaaheri Maalik bhi na hoga (لمن الملك اليوم) “AAJ KISKA MULK HAI-YA AAJ KAUN MAALIK HAI?”Oos waqt koi is sawal ka jawab dene wala bhi na hoga. Allah Taala Khud hi jawab mein Irshaad Farmayega(لله واحد القهّار) Is Qaide Se Qayamat keDin ki azmat aur haibat zaahir hoti hai. Ke Woh Khuda ka Din hai Isi Din ki haibat(Durr) logon se Nayk kaam karati hai aur Boore kaamon se bachati hai.

Aaryaon ka aqida :

Dunya hi Amal aur Jaza Ki Jagah hai. Arya kehte hain ke Jo Insaan Boore kaam karta hai woh Marne ke baad Boore JIVAN mein aata hai, aur ache kaam karne wala ache JIVAN mein . Jis Qadar Jaanwar Waghaira hain pehle Insaan hi thay aur apne bud Amali Ki wajah se  In JIVANON mein aaye. Ek Aitraaz yahan par ye hota hai ki Jub Insaan Apne Boore aamal ki wajah se Janwar Bun Gaye hain phir Bail ki Qurbaani Par Aitraaz Kaisa?

Aaj ek shakhsh Faqir hai, Aryaon Ke Qaide Ke Mutabiq Woh Pehle Jivan mein kisi ache Haal mein Zindagi guzar gaya tha Apne Bud Aamal ki wajah se ab Faqir bana kar Doosre Jivan mein bheja gaya jub oose yaad hi na raha ke pehle mein kya tha? Oos Waqt mein ne kya kiya tha?Kis Aish Mein tha Kya Bud aamali kee? AurAb Is Jivan mein Kis Amal Ki Saza hai? To oose Is Faqiri mein Taklif hi kya hogi?Woh to apni Faqiri hi mein khoosh aur Must hai.  Agar ye Aqida Sahi Hota To Dunya Mein Jaandaron Ki Taadad(QuantitY) Mein Wazan(Balance) Qaim rehta. Insaan badhtey to Doosre Jaanwar Ghat-te, Aur Agar Insaan Ghat-te to Jaanwar Badhte.

Ek Aitraaz Yahan Par Paida Hota hai Ke Jub Khuda Taala Roz-e-Jaza Ka maalik hai To Khuda ke siwa Nabiyon Auliya Allah Ko Shafee Manna aur oonko is din hajat rawan manna shirk hai aur is ayat ke khilaf hai.

Woh Allah Ke Pyare hain oonki Baat wahan sooni jayegi. Agar Woh Maalik Haqiqi hote to Phir “SHIFA’AT” ke kya maani huwey aur iska zikr hi na hota.